Black and white photograph of a woman in ornate dress

ʿAbbās ʿAlī (fl. late 1860s–ca. 1880), photographer
Juddan Dancing Girl, from Beauties of Lucknow
Albumen print, 1874
Jerome Robbins Dance Division, The New York Public Library for the Performing Arts, Dorothy and Lewis B. Cullman Center

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Juddan Dancing Girl, from Beauties of Lucknow

Transcript below

Narrator: Beauties of Lucknow. 1874. Photograph by ʿAbbās ʿAlī. Albumen print. The photo is about 6 inches high by 4 inches wide.

On display is one of a series of 25 photographs of Indian courtesans. Photographs are sensitive to light and can’t be on display for long periods of time, so the display rotates. Each image is a sepia color. Most of them show a single young Indian woman in an interior setting, often standing and leaning her elbow on the back of a high-backed velvet chair, and with hanging draperies behind. Others diverge from this model to show a seated individual or group, and to include other members of the household. The women are in traditional Indian dress—floor length, multi-layered and often highly patterned—and wear elaborate jewelry.

Interpretive commentary follows.

Anna Deavere Smith: In the 1850s, in the royal court of Lucknow, India, the courtesans of highest rank enjoyed extraordinary status, influence, and fame. These elite women, known as Tawa’if, helped shape artistic culture through their mastery of poetry, song, and unique styles of dance.

But in 1856, the British took control of the region, defeated an uprising, and dismantled the traditions and institutions of the royal court. Seen as threatening symbols of resistance, the courtesans were targeted by the British and conscripted into prostitution. Dr. Veena Talwar Oldenburg is a historian at the CUNY Graduate Center. She grew up in Lucknow and has studied this pivotal moment.

Veena Talwar Oldenburg: You know, I call it the riches to rags story, because now they are completely controlled. They are inspected three times a week by the civil surgeon. They are utterly controlled, utterly regulated. And courtesanship simply begins to wither away.

Anna Deavere Smith: Nearly two decades later, in the 1870s, an Indian photographer named Abbas Ali was asked to photograph the Tawa’if. The image you see here is one of two dozen portraits Ali published in his book, The Beauties of Lucknow.

Veena Talwar Oldenburg: So, he was doing a job. But he also wanted to convey to the British, in his portraits, a refutation of their prejudice against dark skin and perceiving Indians as coarse-featured and ugly. He managed to do the two things very succinctly in those portraits that he created.

Anna Deavere Smith: Ali’s stately photographs celebrated the beauty of these women, while reasserting their previous status and nostalgically revisiting a bygone time.

Veena Talwar Oldenburg: But, I think, to be photographed, and to be called the Beauties of Lucknow, it’s a moment of triumph, even as they are being robbed of all their cultural functions and, actually, robbed of all their wealth.

End of Transcript

Dr. Veena Talwar Oldenburg is Professor Emerita at Baruch College and The Graduate Center of the City University of New York. We gratefully acknowledge the editorial guidance of Dr. Katheryn Hansen of the University of Texas at Austin, Rajika Puri, and Arshiya Sethi.

No copyright: United States