'Cabaret': The Always Immersive Musical

By Douglas Reside, Billy Rose Theatre Division, Lewis and Dorothy Cullman Curator
May 8, 2024
The New York Public Library for the Performing Arts
A man in a party hat jumps in the air as women in skirts dance around him on a round stage.

Eddie Redmayne as the Emcee with others in the 2024 Broadway revival of 'Cabaret' at the Kit Kat Club

Photo: Marc Brenner

The 2024 Broadway production of Cabaret, a transfer of the 2021 London production, is the fourth revival of the musical since it originally opened in 1966. Although this newest production is advertised as being especially immersive, each of the previous productions attempted to bring the audience into the action of the show. 

A black and white photo of a mirror in which the audience of a musical can be almost made out.

Boris Aronson's mirror that reflected the audience in the original 1966 production of 'Cabaret.'

Photo: Friedman-Abeles

Hal Prince’s original production, though staged with a traditional proscenium in the Broadhurst Theatre, used a large tilted mirror (designed by Boris Aronson). Before the performance began, and after it ended, the mirror reflected the audience back at themselves. Prince wanted the audience to understand that the musical was not only about the hedonism and antisemitism of Berlin in the interwar period, but also about the United States in the mid-1960s. Both cultures indulged in a drug-fueled sexual revolution at a time in which basic civil rights were denied to minority groups. Prince often recounted his memory of bringing an image of shirtless young men snarling at the camera to rehearsal. He noted that his cast suggested the image came from Nazi Germany, when in fact it was a photo from a recent Life magazine issue—white supremacists protesting the integration of a public school. From the beginning, the audience was meant to be implicated in the moral conflict of cast members like Sally Bowles and Frau Schneider who decide, in the face of authoritarian regimes that do not immediately oppress them, to take the path of self-preservation rather than risk fighting an unwinnable battle against much stronger societal forces. 

In 1987, Prince remounted his original production with most of the same staging (although a few changes were made to the book and score). A recording of this production can be seen in the Theatre on Film and Tape Archive at the New York Public Library for the Performing Arts.

A woman holds a feather boa in the air on stage as a shirtless man in suspenders gestures towards her.

The 2014 revival of 'Cabaret' with Alan Cumming and Emma Stone.

Photo: Joan Marcus

Sam Mendes’s 1993 production at the Donmar Warehouse in London inspired the 1998 Broadway revival directed by Rob Marshall. Both featured cafe table seating with phones for at least some of the audience to further immerse them in the Kit Kat Klub. The Emcee, played in both productions by Alan Cumming, interacted with the audience more than Joel Grey had done, and, at least on Broadway, brought members of the audience on stage to dance with him during intermission. At the end of the musical, rather than becoming a Nazi as Joel Grey’s Emcee does, Cumming’s Emcee removes his coat to reveal a concentration camp prisoner’s uniform with a pink triangle, indicating a person imprisoned for their sexuality. The musical spoke more directly to the homophobia of the late 20th century and the efforts to protect the civil rights of queer people than earlier productions. This production returned to Broadway in 2014, with Cumming once again playing the Emcee.

The new Broadway revival, also based on a British production, likewise invites at least some of the audience to join the cast at cafe tables. They enter an immersive space meant to resemble the Kit Kat Club (now rendered with the usual spelling “Club,” eliminating the gesture towards white supremacism with the initials that Prince and his collaborators encoded in the name). The lobbies have been redesigned to facilitate pre-show performances, and free shots of schnapps are offered at the door. By the time the show begins, the audience has been made to feel they are a part of the world of the show. The house of the specially renovated August Wilson Theatre now positions the audience on all sides of the stage so that wherever one is seated, other audience members serve as a backdrop for the action. By the end, the show suggests that just as Fräulein Schneider has realized she “can no longer dismiss the Nazis. They are my friends and neighbors,” the evil (or complacent enabling of evil) depicted in the musical is also a part of the fabric of the society in which the show is performed. Even if some audience members do not see themselves in the now-metaphorical cabaret mirror, it is at least likely that there are modern day equivalents of Cliff, Sally, Fräulein Schneider, Herr Schultz, and Ernst drinking schnapps in the audience every night. 

The three Broadway versions of Cabaret differ in many ways, but each attempts to show the audience that they are likely complicit in a version of the tragedy depicted on stage.

The image used in this post from the Friedman-Abeles Collection was been preserved, cataloged, and digitized through the generosity of Nancy Abeles Marks and the Joseph S. and Diane H. Steinberg Charitable Trust.