Three Faiths

"Life was difficult in Shanghai, but infinitely better than anything they had left behind. From lower-middle-class comfort, the Tobias family was reduced to poverty but not to starvation. There was always food, always something to eat, always shelter even when the Jewish community was ghettoized shortly after Pearl Harbor. Thus even under terribly difficult conditions Moses Tobias was able to take care of his family but under the Nazis the conditions of the Jews were far worse than merely 'terribly difficult.'

Perhaps no person in human history is more controversial than Jesus of Nazareth. The parable above (among many other well known ones) came from Jesus in the New Testament of the Christian Bible. In these quotes, Jesus emphasizes spiritual morality and responsibility; they also set up the foundation of Christianity. Despite the numerous teachings and sayings in the NT, Jesus is still an enigmatic figure shrouded in mystery; there is scant evidence about him that remains unclear, as he did not leave much behind regarding his own personal narrative and history. 

Subject heading of the month: Eschatology.

Many of the NYPL's worldly readers may know that the end of the world concept, or eschatology (Dewey call number 236), has its own heading in the Catalog for readers who want to browse books, ebooks, and DVDs on the subject.

Did you know that The New York Public Library has an official color? I didn't either, and I've worked here since the Dark Ages (before the Internet). But we do, as I found out when I ordered new business cards recently. The color is red.

That's fine with me—I've always liked red (political considerations aside), and besides it gives me an excuse to select as the Spencer Collection Book of the Month for April a small volume containing two illustrations in vivid red. It is appropriate also because Easter falls in April this year.

How many times have you vowed to build more downtime into your weekend schedule? How often have you done it?



In our work at the Tanenbaum Center for Interreligious Understanding, we regularly come across public school educators who believe that they are not supposed to talk about religion in the classroom. On the contrary, we feel that teachers can and should teach about religion.

The New York Public Library's Three Faiths exhibition explores the commonalities between Judaism, Christianity, and Islam.  But what of the other faiths of the world? There is much to be learned from all of them. Here is a selection of recently published books that discuss those differences as well as the importance of promoting greater tolerance and understanding.

When I started blogging last May, I hoped to post frequently, but my "day job" of cataloging the books I'd like to write about kept getting in the way. This year, I made a New Year's resolution to blog more regularly. To get started, I thought I would pick a "Spencer Collection Book of the Month" at the beginning of each month and write a short post about it—just enough to share with my readers some of the things that make it special, because the Spencer Collection is a Special Collection at the New York Public Library, and so all of our books are special. Or above average, anyway. (For those not familiar with the Spencer Collection, see my first post: "A 

From “Abracadabra” to “Shazam,” and from “Say the magic word” to “Open Sesame,” humans have long believed that words and languages have a power far beyond and far deeper than their simple rational meanings.

If the Three Faiths exhibit has piqued your curiosity, here are five books that offer some historical background to the origin and development of the three religious traditions.

Jews and Muslims have a particular attachment to languages as expressions of the Word of God. Hebrew and Arabic are both sacred languages since both are in a sense the language of God Himself.

But there is an important difference. The Jews lost their Hebrew as a living language while the Bible was still in the process of formation. As a result, some of the last sections of the Book of Daniel are not in Hebrew but in Aramaic, a closely related Semitic language spoken by many in the Middle East, including Jesus, in post-Exilic times.

Many local branches have been offering special programs relating to NYPL’s major fall exhibition, Three Faiths: Judaism, Christianity, Islam. Recently, I was excited to host a calligraphy program for our teens at the Muhlenberg branch.

If you find inspiration in thoughts of pen angles and letter heights, please visit the “Scriptorium” at The New York Public Library’s “Three Faiths: Judaism, Christianity, Islam” exhibition.

Myriam de Arteni has been painstakingly repairing the library’s vast collections for more than three decades. But for de Arteni, conserving works in the “Three Faiths” exhibit--which include some of the library’s oldest and most precious documents--has been one of her most ambitious projects yet.

For very long time, Jews, Christians and Muslims have behaved toward one another like members of a dysfunctional family, like the competitors for an immense inheritance, the favor of Almighty God. But the current exhibition at the New York Public Library uncovers quite another strain of familiarity among the three, their devotion to the book.

I recently learned, while reading the Summer 1966 issue of Embroidery, that embroiderers have their own patron saint.  She's St. Clare of Assisi, an Italian contemplative known for her hand-sewn altar cloths as well as for her extremely austere way of life.  In 1966, the members of the Embroiderers' Guild, an impressive English organization responsible for the publication of Embroidery, embarked on a shared project inspired by the saint as part of the Guild's Diamond Jubilee Year celebration.

The Cave, by wife and husband team Beryl Korot (video artist) and Steve Reich (composer), is an experimental multimedia piece featuring recorded interviews set to live music. Palestinians, Israelis, and Americans are all asked about the significance of the story of Abraham and his burial place, The Cave of Machpelah, which is held sacred by Muslims, Christians, and Jews.