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Humanities and Social Sciences Library > Collections & Reading Rooms > Print Collection > DRY DRUNK HERBALS AND HEALTHThe first literary mention of tobacco in English, in Edmund Spenser's Faerie Queene of 1590, is, appropriately, a reference to the healing qualities of the herb. Indeed, initial European interest was devoted almost entirely to the tobacco plant itself and its medicinal applications. Some of the lengthiest discussions of tobacco in the 16th century appeared in herbals, vast compendia of knowledge about plants that served primarily as medical handbooks. The medicinal value of tobacco was perceived as virtually limitless: there was no ailment, it seemed, that tobacco could not cure, from shortness of breath and halitosis to labor pains and wounds. It was even considered a prophylactic against the plague. The cures were effected either by inhaling the smoke from the leaves, making a sugary syrup or juice with them, applying the hot leaves directly to the problem area, or, on occasion, through an enema. Medical conceptions of the human body and disease during this period were based on the Galenic theory that all matter has an essence consisting of a combination of four qualities –hot, cold, wet, and dry –and that the human body is governed by the four humors –blood, phlegm, black bile, and yellow bile. The humors each had an essence: blood was seen to be hot and moist, phlegm cold and moist, and so forth. The health of the body, then, was based on the equilibrium of the humors, with illness or disease defined as an imbalance thereof. Treatment meant returning the body to a state of humoral equilibrium, essentially by depleting the body of the excess humor by such means as bloodletting, purging, and vomiting. Tobacco, seen as hot and dry, was useful for depleting the body of surplus phlegm –hence its apparent appropriateness as a treatment for asthma. 9
They also have a plant which the Brazilians call petum and the Spaniards tapaco. After carefully drying its leaves, they put them in the bowl of a pipe. They light the pipe, and, holding its other end in their mouths, they inhale the smoke so deeply that it comes out through their mouths and noses; by this means they often cure infections. 10 The name of Nicot, whose garden in Lisbon became a mecca for people looking for cures while he was in Portugal on French royal business, will forever be associated with tobacco. His fame resulted at least in part from his having effected tobacco cures at the French court, including curing the migraines of the Queen Mother, Marie de Medici. The absence of an actual portrait of Nicot accounts for the wishful thinking seen in the adoption of the Dutch engraver Goltzius's portrait of Nicot's younger contemporary, the Antwerp merchant Jan Nicquet, as a portrait of Nicot. 11
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According to Monardes, among the Indians not only did shamans use tobacco
to conjur "visions and illusions," but laypeople also used it recreationally, "for
to make themselves drunk withal, and to see the visions, and things that
do represent to them." 13
14 Coming upon the wounded Timias in the woods, the huntress Belphoebe immediately goes off in search of tobacco. Once in her possession:
The souveraine weede betwixt two marbles plaine upon which the hero was miraculously healed. Spenser was befriended by Sir Walter Raleigh, who popularized tobacco use in England in the decade preceding the publication of The Faerie Queene, and who may well have been cultivating the "divine weed" on his Irish estate, not far from Spenser's. 15 Beverwyck discusses tobacco at the end of his section on "Drinks" (including water, wine, and beer). One of the virtues of tobacco smoke is that, once taken into the body, it "turns the stomach upside down," causing convulsions and thereby purging it. He mentions little more about the virtues of the herb, but gives vivid warning against abuse, recounting the story of a man who, after regularly smoking 20 pipes per day, ended up drowning in his own phlegm. 16 Tobacco smoke as a treatment for intestinal worries was apparently not just for horses, and was enthusiastically prescribed by the German doctor Valentini in his book detailing numerous different types of clysters, or enemas. The tobacco smoke clyster, preferable to messier oily varieties, was said to be good for the treatment of colic, nephritis, hysteria, hernia, and dysentery. |