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History of First Jews in America Examined in Exhibition
at The New York Public Library
New York, NY, September 14, 2004 -- The earliest documentation
of Jewish settlement in America will be on display in an exhibition opening
at The New York Public Library on September 21. The exhibition, Jewes in
America: Conquistadors, Knickerbockers, Pilgrims, and the Hope of Israel,
coincides with a yearlong celebration marking the 350th anniversary of the arrival
of the first group of Jews in New York City. With materials drawn primarily
from the Library's collections, the exhibition tells the story not only of the
earliest arrival of Jews in New York but of the history of interactions with
Spanish, Portuguese, Dutch, and English colonial powers in the Western Hemisphere
that led the Jews to reach America. The exhibition is on view in the Sue and
Edgar Wachenheim III Gallery at The New York Public Library's Humanities and
Social Sciences Library, Fifth Avenue and 42nd Street. It will be on view through
November 13, 2004. Admission is free.
Among the rare and revealing items on view are the only existing copy of the
first printed version of Columbus's 1493 letter reporting on his epoch-making
voyage; minutes of the New Amsterdam City Council from 1654, which record the
arrival of the ship bearing the first Jews to reach the future United States;
and the first Jewish prayer book printed in English. Also included is the extremely
rare Whole Book of Psalmes (the Bay Psalm Book of 1640), which is not
only the first book printed in the future United States, but also the first
book in the New World to include printing in Hebrew. The exhibition takes its
title from Jewes in America, or, Probabilities That the Americans are of
That Race, a 1650 compendium of evidence that Native Americans were the
lost tribes of Israel.
Jews were instrumental to the planning and execution of Columbus's first voyage
and even traveled with him on his journey. Columbus's letter reporting on his
exploration was written to Luis de Santangel, grandson of forced Jewish converts
in Spain, who was a primary finacier of Columbus's exploration. Another rare
version of the letter on view features an illustration of Luis de Torres, a
Spanish Jew, going ashore on Hispaniola.
Like the subsequent waves who made their way to America in the 19th and 20th
centuries, the earliest Jews to arrive in the western hemisphere came as a result
of persecution in Europe. At the end of the 15th century large numbers of Jews
fled Spain to Portugal. From there many were eventually resettled in Brazil.
After the Portuguese colonies in Brazil were overtaken by the Dutch, a Jewish
community thrived in the capital city, Recife. But when the Portuguese reclaimed
their territory, a group of 23 Jews, headed back to Europe, found themselves
first hijacked, then diverted to New Amsterdam, where they happily arrived in
September of 1654. This history is conveyed in several volumes and items on
view, including Brasilianische Geschichte, a 1659 Brazilian history
by Kaspar van Baerle; a 1640 letter from Prince Maurice, the governor of the
Dutch colonies in Brazil; and Saul Levi Mortera's 1689 treatise, God's Providential
Care for Israel, which, in an attempt to explain that Jewish misfortune
did not indicate disapproval by God, told of the Jews' successful departure
from Brazil.
Jewish arrival in Manhattan is recorded in the New Amsterdam City Council minutes
of September 7, 1654. These minutes, on loan from the New York City Municipal
Archives, record legal action taken by the Captain of the French ship that transported
the Jews, seeking payment for his services. These notations are the first direct
evidence of Jewish arrival in New York no later than September 6, 1654.
Generally the Jews were welcomed or at least accommodated in New Amsterdam,
despite efforts by Governor Peter Stuyvesant to keep them out because of concerns
about mercantile competition. "Jewish liberty here is very detrimental,"
he wrote in a 1655 letter to the Dutch West India Company on view in the exhibition.
Explicit acceptance of Jews in America came from open-minded leaders such as
Roger Williams, who established Rhode Island as a colony tolerant of all religions,
where Jews were not pressured to convert to Christianity. On display is Williams'
book The Bloody Tenant of Persecution, 1644, which is the foundational
text on which Rhode Island and the American doctrine of the separation of church
and state are based. The exhibition also shows the first printing of The New
York State Constitution. The 1777 document guarantees freedom of conscience
and presents specific controls of "wicked priests" who wanted to convert
Jews to Christianity.
Jewes in America presents a wide range of materials from The New York
Public Library's Dorot Jewish Division, Rare Books Division, Manuscripts and
Archives Division, and the Print Collection of the Miriam and Ira D. Wallach
Division of Art, Prints and Photographs. It features important new acquisitions
of the Dorot Jewish Division made possible by philanthropists Jack and Helen
Nash.
According to Michael Terry, Dorot Chief Librarian of the Library's Dorot Jewish
Division and curator of Jewes in America, during the Colonial and Federal
periods examined in the exhibition, the actual number of Jews in New York and
beyond was minuscule compared to those who would arrive later. Yet the presence
of Jews in America occupied a sizeable place in the American mind during these
formative years. "The theological, philosophical, political, and economic
upheavals of the time forcefully posed questions of religious and national identity,"
Terry explained. "A byproduct of such questions was preoccupation with
the identity and status of Jews. If this is a story that today seems remote,
it is also one that raises issues of civil rights, multiculturalism, secularism,
capitalism, and identification with Israel that are familiar and even integral
to the liberal and conservative lines alike along which contemporary American
identities bifurcate."
Jewes in America: Conquistadors, Knickerbockers, Pilgrims, and the
Hope of Israel is on view September 21, 2004 through November 13, 2004,
at The New York Public Library's Humanities and Social Sciences Library in the
Sue and Edgar Wachenheim III Gallery on the main floor. Exhibition hours are
Tuesday and Wednesday from 11 a.m. to 7:30 p.m.; Thursday through Saturday,
10 a.m. to 6 p.m.; closed Sundays, Mondays, and national holidays. Admission
is free. For more information about exhibitions at The New York Public Library,
the public may call 212-869-8089 or visit the Library's website at www.nypl.org.
Support for this exhibition has been provided by a grant from The Waber
Foundation.
Support for The New York Public Library's Exhibitions Program has been provided
by Pinewood Foundation and by Sue and Edgar Wachenheim III.
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Contact: Herb Scher or Caroline Oyama, 212.704.8600.