Blog Posts by Subject: Islam

According to the BBC News, "Islam is widely considered Europe's fastest growing religion, with immigration and above average birth rates leading to a rapid increase in the Muslim population." There are currently over 15 million Muslims (Sunni and Shiite) living in Europe and Islam is currently the second largest religion in the world after Christianity.

This blog post will focus on NYPL’s rich collection on the history of Islam in Europe: past and present; the historical, political, cultural, and economic relationships between the states of Europe and the Middle East concerning multiculturalism, integration, segregation, gender and democracy.  

What initially drew me into reading The Dressmaker of Khair Khana was the beautiful book cover and title. Call me superficial but yes, I am indeed guilty of judging many a book by its cover. But as I went on to read the summary on the inside of the book jacket, I found myself even more interested and so I began reading what is now one of the most memorable books I've ever read. The best part is, this is actually based on a true story.

Have you found your calling? The May film screening from The National Black Programming Consortium, The Calling, explores this topic as it follows seven people who feel that they have found theirs.



In our work at the Tanenbaum Center for Interreligious Understanding, we regularly come across public school educators who believe that they are not supposed to talk about religion in the classroom. On the contrary, we feel that teachers can and should teach about religion.

The New York Public Library's Three Faiths exhibition explores the commonalities between Judaism, Christianity, and Islam.  But what of the other faiths of the world? There is much to be learned from all of them. Here is a selection of recently published books that discuss those differences as well as the importance of promoting greater tolerance and understanding.

So where is faith, exactly? What is the 411? Where can we see the role of religion in our lives and communities? The answer, of course, is pretty much everywhere. Religion, it seems, is all over the place, even in our relatively secular “modern” society. But where should we look if we want to understand the religious traditions of our neighbors? What kinds of things should we focus on?

Last week, students from the Seward Park Library's Center for Reading and Writing, the Library's free adult literacy program, took a field trip to the Stephen A. Schwarzman Building to see the exhibit, Three Faiths: Judaism, Christianity, Islam.

As the group trundled up the library steps, one student, a lifelong New Yorker, remarked, "It's funny, I pass by here all the time. But this is the first time I'm going inside."

From “Abracadabra” to “Shazam,” and from “Say the magic word” to “Open Sesame,” humans have long believed that words and languages have a power far beyond and far deeper than their simple rational meanings.

Last week, a group of adult students and volunteer tutors at the Seward Park Library's Center for Reading and Writing, the library's free adult literacy program, gathered for an introduction to the Three Faiths: Judaism, Christianity, Islam exhibit at Stephen A. Schwarzman Building, and to gauge interest in a field trip. 

If the Three Faiths exhibit has piqued your curiosity, here are five books that offer some historical background to the origin and development of the three religious traditions.

Jews and Muslims have a particular attachment to languages as expressions of the Word of God. Hebrew and Arabic are both sacred languages since both are in a sense the language of God Himself.

But there is an important difference. The Jews lost their Hebrew as a living language while the Bible was still in the process of formation. As a result, some of the last sections of the Book of Daniel are not in Hebrew but in Aramaic, a closely related Semitic language spoken by many in the Middle East, including Jesus, in post-Exilic times.

If you find inspiration in thoughts of pen angles and letter heights, please visit the “Scriptorium” at The New York Public Library’s “Three Faiths: Judaism, Christianity, Islam” exhibition.

Myriam de Arteni has been painstakingly repairing the library’s vast collections for more than three decades. But for de Arteni, conserving works in the “Three Faiths” exhibit--which include some of the library’s oldest and most precious documents--has been one of her most ambitious projects yet.

For very long time, Jews, Christians and Muslims have behaved toward one another like members of a dysfunctional family, like the competitors for an immense inheritance, the favor of Almighty God. But the current exhibition at the New York Public Library uncovers quite another strain of familiarity among the three, their devotion to the book.

The Cave, by wife and husband team Beryl Korot (video artist) and Steve Reich (composer), is an experimental multimedia piece featuring recorded interviews set to live music. Palestinians, Israelis, and Americans are all asked about the significance of the story of Abraham and his burial place, The Cave of Machpelah, which is held sacred by Muslims, Christians, and Jews.

Knowledge is power, and in hard times, finding the best information can be even more important. These books, websites, and electronic resources, available through your local library, can save you both time and money! 

Rasheed symbolizes the oppression of women. At first his oppression seems benign but soon he is a danger to Mariam, Laila and Aziza. What might the three women symbolize?

What point is made by the description of the Bamiyan trip? What may the two Buddhas symbolize? (Consider the reality of what happened to the statues in 2001).

"One could not count the moons that shimmer on her roofs,
Or the thousand splendid suns that hide behind her walls."

What does this quotation from Saib-e-Tabrizi's poem tell us about the characters and / or situations in the book? In other words, what is the significance of the title?

As always, please feel free to add 

A Thousand Splendid Suns starts with a term of abuse thrown at one of the protagonists — Mariam — by her mother: "harami." The word means illegitimate and would be deeply hurtful to someone from a culture that prizes patriarchy. To be without her father's name and patronage is Mariam's curse. It shapes her character and her destiny. What is interesting is that despite Jalil Khan's rejection and Nana's warnings, Mariam worships her father. Her feelings for Nana are more ambivalent. Nana's depression and epilepsy make her a difficult parent but she tries to forearm Mariam by telling her, " ... a man's accusing finger always finds a woman. Always." Mariam will remember this all 

The Reader's Den book discussion for June will be A Thousand Splendid Suns.