Blog Posts by Subject: Religion

Jews and Muslims have a particular attachment to languages as expressions of the Word of God. Hebrew and Arabic are both sacred languages since both are in a sense the language of God Himself.

But there is an important difference. The Jews lost their Hebrew as a living language while the Bible was still in the process of formation. As a result, some of the last sections of the Book of Daniel are not in Hebrew but in Aramaic, a closely related Semitic language spoken by many in the Middle East, including Jesus, in post-Exilic times.

If you find inspiration in thoughts of pen angles and letter heights, please visit the “Scriptorium” at The New York Public Library’s “Three Faiths: Judaism, Christianity, Islam” exhibition.

Myriam de Arteni has been painstakingly repairing the library’s vast collections for more than three decades. But for de Arteni, conserving works in the “Three Faiths” exhibit--which include some of the library’s oldest and most precious documents--has been one of her most ambitious projects yet.

Welcome to week three of the October 2010’s Readers Den. Here are some discussion questions:

For very long time, Jews, Christians and Muslims have behaved toward one another like members of a dysfunctional family, like the competitors for an immense inheritance, the favor of Almighty God. But the current exhibition at the New York Public Library uncovers quite another strain of familiarity among the three, their devotion to the book.

I recently learned, while reading the Summer 1966 issue of Embroidery, that embroiderers have their own patron saint.  She's St. Clare of Assisi, an Italian contemplative known for her hand-sewn altar cloths as well as for her extremely austere way of life.  In 1966, the members of the Embroiderers' Guild, an impressive English organization responsible for the publication of Embroidery, embarked on a shared project inspired by the saint as part of the Guild's Diamond Jubilee Year celebration.

The Cave, by wife and husband team Beryl Korot (video artist) and Steve Reich (composer), is an experimental multimedia piece featuring recorded interviews set to live music. Palestinians, Israelis, and Americans are all asked about the significance of the story of Abraham and his burial place, The Cave of Machpelah, which is held sacred by Muslims, Christians, and Jews.

Green used to think her story was written. The day her beloved city was burned to the ground seemed to be the end of things. Her mother, her father, and her beautiful sister were gone. The boy she loves is far away searching for his own family. The past is filled with dangerous memories and the future seems like a distant hope. So Green tries to focus on the present.

If you visit your local stationery store in September, you may well find a small selection of Rosh Hashanah (Jewish New Year) cards. The cards will probably have the standard Hebrew greeting for the new year, Le-shanah tovah tikatevu (literally, "May you be inscribed for a good year"). They may be serious, as befits a greeting card for the "Days of Awe," or light-hearted. (I saw one recently that showed a man asking his neighbor, "How's your New Year going?" Answer: "Shofar, so good").  It's a safe bet, though, that you won't find anything as elaborate, charming and, yes, kitschy as the Rosh Hashanah cards in the Dorot Jewish 

For any manmade thing to survive for over five hundred years is an amazing. For it to be a Jewish book in Europe is a miracle.

I generally enjoy the Christmas season if I don’t allow myself to get sucked up in the frenzy. Of course, the frenzy is almost irresistible: the catalogs start coming right after Labor Day, store owners regard Halloween as the beginning of the holiday season, and the stability of the global economy depends on how free and easy you are with your credit card. As for me, I’ve always thought of Christmas as:

"a good time: a kind, forgiving, charitable, pleasant time: the only time I know of in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of other people below them as if they really were 

350 years ago, 30 Quaker farmers from the Flushing, Queens area signed an appeal to the governor of New Netherland, Peter Stuyvesant, to allow them to freely practice their religion. Stuyvesant had banned all religions outside of the Dutch Reformed Church from being practiced in the colony, which led to the persecution of Quakers, among others. In response to this petition the government of New Netherland threw some of the signers in jail and replaced the government of the town of Flushing with more reasonable substitutes.

A few years later, John Bowne of Flushing (then known as Vlissingen) started to allow the Quakers to hold meetings in