Blog Posts by Subject: Religion

"Life was difficult in Shanghai, but infinitely better than anything they had left behind. From lower-middle-class comfort, the Tobias family was reduced to poverty but not to starvation. There was always food, always something to eat, always shelter even when the Jewish community was ghettoized shortly after Pearl Harbor. Thus even under terribly difficult conditions Moses Tobias was able to take care of his family but under the Nazis the conditions of the Jews were far worse than merely 'terribly difficult.'

According to the Chinese Lunar Calendar, 2013 is the Year of the Snake. In the Chinese zodiac, the snake is equivalent to the Taurus in Western tradition. February 10th, 2013 to January 30th, 2014 will mark the Year of the Snake.

Who is Harlem Witness? St. George Library Center found out not too long ago when local Staten Island musician Shawn "Harlem Witness" DeBerry performed his Gospel-Rap set to audience full of eager concert goers. Shawn also provided us with a little bit of information about his musical background and the personal aspirations he has for his craft. 

Perhaps no person in human history is more controversial than Jesus of Nazareth. The parable above (among many other well known ones) came from Jesus in the New Testament of the Christian Bible. In these quotes, Jesus emphasizes spiritual morality and responsibility; they also set up the foundation of Christianity. Despite the numerous teachings and sayings in the NT, Jesus is still an enigmatic figure shrouded in mystery; there is scant evidence about him that remains unclear, as he did not leave much behind regarding his own personal narrative and history. 

According to the BBC News, "Islam is widely considered Europe's fastest growing religion, with immigration and above average birth rates leading to a rapid increase in the Muslim population." There are currently over 15 million Muslims (Sunni and Shiite) living in Europe and Islam is currently the second largest religion in the world after Christianity.

This blog post will focus on NYPL’s rich collection on the history of Islam in Europe: past and present; the historical, political, cultural, and economic relationships between the states of Europe and the Middle East concerning multiculturalism, integration, segregation, gender and democracy.  

In Sex and the City: The Movie, Carrie Bradshaw (Sarah Jessica Parker) ascends the iconic marble steps of The New York Public Library on Fifth Avenue and 42nd Street wearing a stunning Vivienne Westwood wedding gown. Her bridesmaids Miranda (Cynthia Nixon), Charlotte (Kristin Davis), and Samantha (Kim Cattrall) — all wearing vibrant designs by Zac Posen — are at Carrie's side as she enters the landmark building and prepares to exchange vows with Mr.

I spent a recent weekend pondering the existence of God. It’s something I do from time to time because I was a religious person once, in the Judeo/Christian tradition, but am not so now. After many years, I’m still getting used to living without that label. I have to admit, my non-religious years have been very good years.

Subject heading of the month: Eschatology.

Many of the NYPL's worldly readers may know that the end of the world concept, or eschatology (Dewey call number 236), has its own heading in the Catalog for readers who want to browse books, ebooks, and DVDs on the subject.

Have you found your calling? The May film screening from The National Black Programming Consortium, The Calling, explores this topic as it follows seven people who feel that they have found theirs.

How many times have you vowed to build more downtime into your weekend schedule? How often have you done it?



In our work at the Tanenbaum Center for Interreligious Understanding, we regularly come across public school educators who believe that they are not supposed to talk about religion in the classroom. On the contrary, we feel that teachers can and should teach about religion.

The New York Public Library's Three Faiths exhibition explores the commonalities between Judaism, Christianity, and Islam.  But what of the other faiths of the world? There is much to be learned from all of them. Here is a selection of recently published books that discuss those differences as well as the importance of promoting greater tolerance and understanding.

When I started blogging last May, I hoped to post frequently, but my "day job" of cataloging the books I'd like to write about kept getting in the way. This year, I made a New Year's resolution to blog more regularly. To get started, I thought I would pick a "Spencer Collection Book of the Month" at the beginning of each month and write a short post about it—just enough to share with my readers some of the things that make it special, because the Spencer Collection is a Special Collection at the New York Public Library, and so all of our books are special. Or above average, anyway. (For those not familiar with the Spencer Collection, see my first post: "A 

So where is faith, exactly? What is the 411? Where can we see the role of religion in our lives and communities? The answer, of course, is pretty much everywhere. Religion, it seems, is all over the place, even in our relatively secular “modern” society. But where should we look if we want to understand the religious traditions of our neighbors? What kinds of things should we focus on?

Jurgen Habermas famously addressed the controversial subject of post-secularity  in his "Notes on a Post-Secular Society." Therein, Habermas concludes to think and understand the post-secular concludes with a Kantian limit, "So, if all is to go well both sides, each from its own viewpoint, must accept an interpretation of the relation between faith and knowledge that enables them to live together in a self-reflective manner." This is all well and good.

For millennia, worship has been coupled with music. This bond often has been an uneasy one, and nowhere has that uneasiness been so openly displayed as in the churches of New York City. Beginning in the Colonial era, when a handful of musicians stubbornly tried to practice their craft in the face of indifference and puritanical sneers, New York's liturgical music slowly gained in artistry until it reached dizzying heights in the Gilded Age of the 19th century. By that time, many of the city's churches had become famous for services that featured moving and polished choral music. However, the making of that music had metamorphosed into its own strange branch of show business, complete 

Last week, students from the Seward Park Library's Center for Reading and Writing, the Library's free adult literacy program, took a field trip to the Stephen A. Schwarzman Building to see the exhibit, Three Faiths: Judaism, Christianity, Islam.

As the group trundled up the library steps, one student, a lifelong New Yorker, remarked, "It's funny, I pass by here all the time. But this is the first time I'm going inside."

From “Abracadabra” to “Shazam,” and from “Say the magic word” to “Open Sesame,” humans have long believed that words and languages have a power far beyond and far deeper than their simple rational meanings.

In every corner of the world, as far back in history as the time machines of archaeology and anthropology can take us, music has been used by humans to communicate with the gods. It’s hard to remember in our world today, steeped as it is in the bubblegum profanity of pop culture; but Mongo Santamaria’s album, Afro-Roots, reminds us. It is a gateway into the spirit-world. The conga drum itself is our metaphysical guide, bridging the gap between the visible and invisible worlds, and thus bringing us into direct contact with all those psychic forces that control the destinies of humankind (Adegbite).